What is kun fayakun

The discussion between Nimrood and Abraham in the Qur'an, illustrates the Qur'an's approach by which the natural systems of the universe are considered to be be indicators of God's presence and power. Nimrood claims he has the power of life and death since he can spare a person's life or take it as he wills. So Abraham, instead of entering into a dispute to prove that it is ultimately God who gives life and death by referring to the supernatural or to miracles, simply indicates that there are systems and processes which run deep within reality and that these are truer indicators of God's presence and His command.

The answer is particularly compelling since it dispenses with superficial notions of God's power and provides a response which should stand even if human technological abilities grow to the point where we perhaps are able to cause the sun to rise in the West. This because whatever we accomplish is accomplished through learning, understanding, and using the mechanics by which the universe operates - it is all accomplished only within the bounds of the sunnah of Allah.

Our ability to manipulate the mechanics and physics of this universe is all accomplished within the bounds of the system. Underlying all our accomplishments are the systems of Allah. We need not harangue and dispute about specific mechanics of how a particular instance of creation happened when we do this we are in danger of trapping ourselves in a possibly indefensible corner - instead, rest assured that whatever the mechanics of creation are, God's command and power underlie it all.

Or, if you prefer, subscribe to the islam from inside RSS feed. The entire system and it's inbuilt logic, intelligence, potential, and complexity is authored and sustained and guided by God and supported by invisible layers of existence which interpenetrate and encompass the workings of this material realm, lending it a deep and profound logic, aspect, and potential.

Matter and the forces that regulate their interaction is infused with potentials which allow it to combine and recombine into a bewildering variety of complex forms. God has placed concealed potentials within the nature and systems of the material world - these potentials emerge with the arising of certain architectures - these architectures arise through the action of deeply embedded structural logic which manifests through interconnected re-iterative processes that produce vastly complex superstructures.

These forms emerge through processes by which layers of complexity build upon one another. It is as if an inexorable and unfathomable Divine process pushes forms upwards to complexity, or as if Divine attractors pull forms through successive shapes and levels of complexity to create an endless variety of creations.

My intent in writing the article was to underline the astounding metaphysical depth that underlies the entire creation and the entire process of creation. There is no warrant for taking an ideological stance concerning the physical process, whatever form it took, because there is no verse or reliable narration that allows us to do that - that states unequivocally that creation happens only in one particular way.

His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted with all things. For I see thee and thy people in manifest error. So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.

They must be raised up , in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed surrendered to Falsehood.

Allah creates what He wills. It is not for Allah to have a son. Pure is He. It is not permitted for the sun to reach to the moon. Neither does the night overtake the day, but each, in an orbit, is swimming. I listen and respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me by obedience and believe in Me that they may be rightly guided. He is the Light of the heavens and the earth. The example of Allah light is like a niche with in which is a lamp, the lamp is with in glass, the glass as if it were a pearly white star lit from the oil of a blessed olive tree, whose oil would almost glow even if untouched by fire ,neither of the east nor of the west.

Light upon light. Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah knows of all things. The verse is from the Quranic chapter and appears in eight different places.

Which refers to creation by Allah. Kun Fayakun appears in eight different places. Saboor is a Muslim boy name which has quite a unique and amazing meaning. Saboor is a name that can be for both sexes. In Urdu language, the word Raqeeb is also used for a person who is your love rival.

These are the characteristics of created beings, which are impossible to exist in God. God's will is the same as action, and nothing else. Once God says, be, the thing comes to be, without a verbal expression and without an internal concern or thought.

Imam 'Ali a says, "when God wills something, He says, 'be', and then that thing immediately comes to be. This is not to say that His voice or cry is heard. God's word is the same as the thing He creates and informs, which did not exist before that, and if it eternally existed, then God would be a second worshiped entity". Shiite mystics take "kun fayakin" to be an existential command, which is identical to the appearance of objects. On this view, the existence of objects is the same as speaking them; all objects are God's existential words.

According to Shiite mystics, people of the Heaven and mystics enjoy the position of "kun fayakun", that is, whatever they will comes into existence at the permission of God. They support their view with the following hadiths :.